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Thiruvananthapuram, Dec 3 (IANS) With even the saree becoming a rarity in Kerala, the traditional Syrian Christian women's attire referred to as 'chatta and mundu' has virtually disappeared into oblivion.
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Save. They do have dress codes but they are not always enforced, especially if there's no attendant at the door. Signs are usually posted with the dress code. Some girls don't realize that it's a place or worship, and dress very disrespectful to go in. In Toledo an attendant told me that my shorts were to short and I couldn't get in.
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Chattayum Mundum is the traditional attire of Syrian Christian women in Kerala. Chatta is a half or full sleeved white blouse that reaches the waist. It is worn with a mundu, or dhoti with a length of seven yards and breadth of 1 1/4 yards. The mundu is frilled in the back in such a way that it forms a fan like appendage. A number of frills and fringes add to the charm of this formation.
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I researched this type of dress, chatta and mundu, and found it was very common in the late 19th century to early 20th century and originated in southern India. It was influenced by European colonialism. This style of dress went out of style sometime in the 1950s which furthers Kochu Maria's traditional mindset.
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Chattayum Mundum Chattayum Mundum is a traditional attire used by the Syrian Christian women of Kerala. [1] It is a seamless white garment, consisting of a white blouse covering the whole upper part of the body ( "Chatta") and a long white garment called "Mundu" which is wrapped around the waist which reaches to the ankles.
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While the chatta and mundu is made of cotton, the kavani is generally of polyester material and is mostly off-white and with embroidery on it. It's generally a status symbol. Kunjamma Mathew, a 73-year-old homemaker in Changanacherry, has been wearing the outfit ever since she got married more than five decades ago.
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The latest flick Oru Muthassi Gadha, has the lead character, grandma Leelamma storm into our hearts wearing a 'chatta and mundu'. The director Jude Anthany Joseph had felt that this was one costume that had so much power and was one that commanded respect. This traditional and simple attire has many tales behind its origin.
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The way of life or lifestyle of the Syrian Christians of Kerala or St. Thomas Christians or Nasranis, as they are called, is best described by the term 'Margavasis' or 'Followers of the Margam (Path)' used by them, and speaks for their identity as one of the most distinct and a unique community of Christians.
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Fashion Chatta - mundu, the traditional Christian costume, has found a fresh lease of life. Designers tell Anasuya Menon that the retro trend has caught on
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A white top ( chatta) and a wrap-around like cloth for the waist ( mundu). The kachamuri that Brooksmith wanted to learn more about is a more elaborate version of the mundu . No longer a favourite
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The lower garment Mundu is a white cloth wrapped around the waist. It has a border called Kara which can be of any colour, mostly golden. Kara renders a style to the Mundu by displaying it on the left or right side of the person. Kara can be embroidered or decorated with ornaments for special occasions.
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Ottamundu (A type of dhoti) Women belonging to 'lower' caste communities used to wear only the Ottamundu, a plain and simple piece of cloth which covered only the lower part of the body. They rarely used the melmundu. Moreover, they did not have the right to go to public places wearing it. Onnara and Melmundu
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It is a seamless white garment, consisting of a white blouse covering the whole upper part of the body ( "Chatta") and a long white garment called "Mundu" which is wrapped around the waist which reaches to the ankles. The " Chatta " is of Jewish origin and the " Mundu " is of South Indian origin. The Mundu used is 9.5 yards long.
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Chattayum Mundum is the traditional attire of Syrian Christian women in Kerala. Chatta is half or full sleeved white blouse that reaches the waist. It is worn with a white mundu, or dhoti with a length of seven yards and breadth of 1 1/4 yards. The mundu is frilled in the back in such a way that it forms a fan like appendage.